Since the reality of the demonstrated object does not exist, it cannot be expressed through the medium of conventional words, the essence without proliferation by nature is free from all dependent phenomena, cannot be investigated or examined, free from demonstrative examples, also not abiding in freedom from examples, beyond the domain of the mind, not eternal, not annihilated, not samsara or nirvana, not apparent, not empty, not real, not unreal, not non-arising, not the original dharmata, and also not beyond mind, also not non-being because being and non-being cannot be expressed with the mind, not connected with any dualistic phenomena, originally homogenous.

-- Mahasiddha Virupa